Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?
Video Link: https://www.youtube.com/watch?v=-L0P9wJ7KkI&feature=youtu.be
#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #MasterWanKoYee #MasterYiYunGao #YamantakaVajra #Yidam #Buddha #Buddhism
二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》宝书在美国国会图书馆举行了庄严隆重的首发仪式，美国国会图书馆并正式收藏此书，自此人们才知道原来一直广受大家尊敬的义云高（H.H.第三世多杰羌佛）大师就是宇宙始祖报身佛多杰羌佛的第三世降世，佛号为第三世多杰羌佛，从此，人们就以“南无第三世多杰羌佛”来称呼了。这就犹如释迦牟尼佛未成佛前，其名号为悉达多太子，但自释迦牟尼佛成佛以后，就改称“南无释迦牟尼佛”了，所以，我们现在称“南无第三世多杰羌佛”。尤其是，二零一二年十二月十二日，美国国会参议院第614号决议正式以His Holiness来冠名第三世多杰羌佛（即H.H.第三世多杰羌佛），这说明了美国国会对南无第三世多杰羌佛的尊敬。而且，第三世多杰羌佛也是政府法定的名字，以前的“义云高”（H.H.第三世多杰羌佛）和大师的尊称已经不存在了。但是，这个新闻是在南无第三世多杰羌佛佛号未公布之前刊登的，那时人们还不了解佛陀的真正身份，所以，为了尊重历史的真实，我们在新闻中仍然保留未法定第三世多杰羌佛称号前所用的名字。
义云高大师「威震」画作昨日以六千四百九十五万天价创世界纪录拍卖成功中华日报、中华民国八十九年五月二十九日/星期一 财经/社会脉动 第7版
记者傅希尧/台北报导
义云高（H.H.第三世多杰羌佛）的「威震」画（二十八）日在甄藏国际艺术有限公司二千年中国书画春季拍卖会上，以六千四百九十五万元天价成交，创下了世界中国书画史上在世画家最高成交纪录。
甄藏国际公司昨举办了二千年中国书画春季拍卖会，其中最受人瞩目的拍卖品为以狮群为主题的「威震」一图，昨日拍卖会现场进行威震一画拍卖时，现场屏息凝神，主持人喊价是从二千四百万元起拍，每喊价一次是以百万元为单位向上增加，竞标过程一直有数人同时举牌竞标，现场有两位律师作证，参与投标者均需立据，才有竞标资格。当主持人喊价到五千九百万时，再无加码者下，拍版，掌声响起，现场紧绷的气息才为之松弛。
主持人立即宣布，「威震」一图以六千四百九十五万元（含拍卖公司佣金）即二百一十二万五千三百二十七美元成交，创下世界书画史上在世画家最高成交纪录。
资料显示，目前世界拍卖会上价格最高的中国画为郎世宁的苹野秋鸣二百二十七万美元，其次为张先的十咏途图二百二十万美元，两者皆为古画；义云高的威震为第三高。
甄藏公司在拍卖前有出具由世界佛教协会的真迹鉴定确认担保书的手本，上有义云高大师的金印指纹及世佛会的钢印，且有义云高大师亲笔迹密记章，该金印系在金漆融化时云高大师以按指印上去而成的，是任何人都无法模仿的。
义云高（H.H.第三世多杰羌佛）在一九九三年为四十八国共五千六百一十二名专家共同认定为「中国画坛史无前例的巨匠」，并授予元首级荣位的「特级国际大师」，并被世界学术机构授与「东方艺术大师」之桂冠，并且曾获世界九十二所大学荣誉博士学位，美国加州及旧金山市政府并颁布二千年三月八日为「义云高（H.H.第三世多杰羌佛） 大师庆祝日」。
#义云高#义云高大师 ＃第三世多杰羌佛正法 ＃第三世多杰羌佛返老回春 ＃第三世多杰羌佛获世界和平奖 ＃第三世多杰羌佛法音 #第三世多杰羌佛 #義雲高 #義雲高大師 #DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #MasterWanKoYee #MasterYiYunGao
The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”
On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”
In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.
However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.
Asian Examiner
Serving The Asian Communities Worldwide
MAY 31 -June 2, 2000 TALIBA MID-WEEK EDITION ASIAN EXAMINER 13
Painting commands price that shocked the world
UNIQUE ART Collections International Co., Ltd., on May 28thauctioned off Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) painting titled “Majesty”, which an art collector purchased through a competitive bid of NT$59,000,000 (roughly US$1,960,000).
Wan Ko Yee (H.H. Dorje Chang Buddha III) is a great artists whose paintings cannot be matched by anyone in this day and age. China exhibited eleven of his paintings in an international at exhibition in Philadelphia in 1978. In its desire to display more than two hundred of Wan Ko Yee’s paintings, the Mainland Chinese government built a huge art museum — the first of its kind in Chinese history.
Master Wan Ko Yee (H.H. Dorje Chang Buddha III) is not only a famous artist, he is also a leader in the world of art. When he was 20 years old, he was the head of the Chinese Painting Research Division of the China Education, Science and Culture Organization. This is a high level organization within art circles in China and its leaders include people such as Chou Ying-Nan, Wu Zhang-Shu, Qian Jun-Tao, Xie Zhi-Liako, Liang Shu-Ming, Wan Lai-Ming and Cang Ke-Jia.
In the entire history of Chinese painting, no other great painter was able to master the amount of artistic skills, the variety of different styles and the diversity of subject matter which Master Wan Ko Yee (H.H. Dorje Chang Buddha III) has mastered. He can paint landscapes, people and other objects, animals, flowers, birds, fish and insects by using the meticulous brushwork style or by using the freehand brushwork style. Whichever style he uses, his paintings are always elegant, grand and full of life.
Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) skills have reached the highest level in the world when it comes to ink and wash paintings. Thus, in 1991, the World Poets and Culture Congress conferred upon him the title of “Master of Oriental Art” along with a medal. ln 1994, this same Congress conferred upon him the title of the world’s only “Distinguished International Master” — the highest position possible and is on the same level of honor as a head of state.
The Master is also an ethicist. His books include Selected Philosophical Saying of Master Wan Ko Yee (H.H. Dorje Chang Buddha III). He is a singer. There are 14 tapes and CDs containing his songs. And he is a scientist. He has developed two green teas called “Ba Wang Chun” and “Bi Yu Chun”, the best quality teas in the world.
#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #Buddha #MasterWanKoYee #WanKoYee
（請見附件）
現在世界各地有很多人在網上舉行共修，這是功德無量的好事，
總部聖德們看到現狀，啼笑皆非，你們捫心自問：
記住了，比如學修《解脫大手印》 ，凡是脫離主題，
正確的共修是在大家平等、
世界佛教總部
2020年6月15日
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世界佛教總部公告（公告字第20200102號）- 正確的共修——共修不可走題涉偏鋒PDF
世界佛教總部公告（公告字第20200102號）- 正確的共修——共修不可走題涉偏鋒
＃第三世多杰羌佛 ＃第三世多杰羌佛正法 ＃第三世多杰羌佛返老回春 ＃第三世多杰羌佛獲世界和平獎 ＃第三世多杰羌佛法音 ＃第三世多杰羌佛藝術 #義雲高 #義雲高大師 #义云高 #义云高大师 #DorjeChangBuddhaIII #MasterWanKoYee #MasterYiYunnGao
所有的佛教徒們，這是世界佛教總部一份極為重要的公告，
（請見附件）
近日，應本總部法師釋證達“教尊”的申請，由聖德組的“上尊”
佛教徒們，首先，大家自己要弄清楚，你學的佛法、咒語、
比如，祖師們傳承的傳統的早晚課誦，問題極為嚴重，
因此，真正的佛法是十分珍貴，而不是口頭上、書本上記載的“
注意，只要涉及到法、修行和真言，就要分勝義性和世俗性兩類，
勝義“金瓶掣籤”的作用是為了確保佛教徒們找到正確無誤的定性，
有佛教界著名人物八方叫囂他不承認“金瓶掣籤”，
從古至今，掣籤打卦、問卜神諭，太多種類了，很多宗教都有。
但修勝義“金瓶掣籤”（德感籤）非常繁瑣，在21項法定程序之前
勝義“金瓶掣籤”是由時輪金剛為主尊，由21度母各管一項程序。
從歷史來看，對於主持勝義“金瓶掣籤”，除了如蓮花生大師、
勝義“金瓶掣籤”主持者，必須是實質上的佛陀和等妙覺菩薩、
有些聲望名頭大而無真實道行證量的大法王、大活佛、大法師們，
大家想一個簡單而科學實在的問題，那就是，
可以想像，有些佛教大人物，見到我們這個公告以後，會無明煩惱，
世界佛教總部公告（公告字第20200103號）- 學的不是本尊認可的經書法本，難以成就
＃第三世多杰羌佛 ＃第三世多杰羌佛正法 ＃第三世多杰羌佛返老回春 ＃第三世多杰羌佛獲世界和平獎 ＃第三世多杰羌佛法音 ＃第三世多杰羌佛藝術 #義雲高 #義雲高大師 #义云高 #义云高大师 #DorjeChangBuddhaIII #MasterWanKoYee #MasterYiYunnGao
I’m 72 years old this year and have been learning Buddhism for 23 years. On the surface, I appeared to be a ‘senior’ Buddhist disciple. As a matter of fact, I was spending those years aimlessly pursuing the formality of Buddhism and carelessly allowed time to elapse until 6 years ago when I realized what authentic Buddhism was by participating in an event of chanting sutras for the deceased.
I used to consider myself as a Buddhist practitioner who recites the holy name of Buddha. I managed to play common dharma instruments and chant the verses of praise despite the fact that I was illiterate. I became a leader of the laypeople. I did my best in making charitable contributions to Buddhist temples. I jumped on every opportunity to follow dharma teachers to participate in Buddhist affairs and help others together with a group of laypeople. While I thought I accumulated merits from what I did, I benefitted little from my Buddhist practices.
There came a karmic affinity when I was invited to do chanting for a Buddhist brother who passed away. Buddhist brothers and sisters from various areas gathered together to do the chanting continuously day and night for the deceased. However, their chanting was quite different from mine. What was it? I wondered. Then, I witnessed an auspicious feat where relics were found after the cremation. I have helped in many chanting occasions for deceased practitioners and yet, have never seen anything like this before. After contemplating on the feat, I came to realize that the relics were manifestations of the achievements of the deceased Buddhist brother. Who was his master? I wanted to learn from him as well!
The thought stayed in my mind even after the event. I found out by asking around that the Buddhist brother listened to the prerecorded dharma discourses expounded by H. H. Dorje Chang Buddha III. He accumulated great merits and achieved accomplishment by practicing the dharma in accordance with the teachings. I couldn’t wait to visit a center to participate in listening respectfully to the Buddha Dharma expounded by H. H. Dorje Chang Buddha III. The Buddha expounded the Dharma comprehensively and thoroughly, which really fascinated me. I embraced myself with the teachings of the Dharma, which quenched my thirst, satisfied my hunger, and seemingly created a sea of Buddha Dharma for me to dive in. I gained great joy from listening to the dharma. Therefore, I called and invited my younger brothers and sisters to visit the center. They listened to the Dharma expounded by H. H. Dorje Chang Buddha III with my assistance. My two younger sisters, two sisters-in-law, and I all passed the exam and became Masters of Dharma-Listening Sessions. Together as a family, we learned Buddha Dharma and cultivated ourselves to benefit living beings.
The teachings from Namo H. H. Dorje Chang Buddha III allowed me to understand the relation between the cause and the effect and how if there was a cause, there would be always its effect. In the past, I didn’t understand the true meaning of the Dharma and thought self-cultivation meant chanting sutras. Cultivating oneself means that practitioners take the Buddha as their role model and mind their physical, verbal and mental karma by following those of the Buddha’s to modify their own words and actions and to correct their habitual behaviors. I benefitted a lot from listening to the Buddha Dharma. I not only practiced it but also promoted it. With the collaboration among a lot of people over the years, more than twenty Buddhist centers of various sizes were established. There were more than twenty group cultivation sessions held each month. I was grateful for the empowerment from Buddhas and Bodhisattvas, which caused the positive karmic affinities of the living beings to come together so the Bodhi seeds were planted and waited to blossom one day.
Life is impermanent and time awaits no one. I respectfully listen to the Buddha Dharma every day. I oblige myself in leading everyone to the Buddha Dharma listening sessions and to learn from precious books such as the ‘The Supreme and Unsurpassable Mahamudra of Liberation” and ‘Learning from the Buddha” regardless of inclement weather conditions such as heavy rain or snow. It requires determination and persistence on the path of self-cultivation. There were times that some Buddhist brothers and sisters dissipated, regressed, or strayed away from following the Dharma. I would bring it to their attention and advise them on that. Together with other Buddhist brothers and sisters, we did our best in chanting sutras for the deceased whenever we got the chance to participate. We donated the proceeds from those events to releasing living beings.
I also advocated at home the practices of no-kill and releasing living beings.
There was a time that a friend bought us a box of crabs. My husband was happy and ready to indulge himself in having a meal of those crabs. I asked him nicely to release them back to the wild when I sensed that they were about to suffer but he refused. Every living being was my family. How could I not do anything when they were about to be cooked?
My husband asked me to make dinner around dinner time. I laid in bed crying with my limbs moving randomly in the air. My husband was in shock and asked me what happened. I rolled myself around in bed even more and told him that countless crabs were asking me to save them and how they pinched me when I didn’t agree to it, which hurt very bad. I asked him to release those crabs to save me for the sake of me being his wife. He agreed reluctantly to release them after he saw how much I suffered. My “sufferings’ were instantly alleviated. It was my way of improvising a rescue plan for those crabs. It was also a result of listening respectfully to the Buddha Dharma that I started to have benevolence and compassion, refraining myself from killing lives and protecting them.
Time flies. The result over the past six years of learning Buddha Dharma and cultivating myself has surpassed that of the past sixty years of dream-like lifestyle. In comparison with the haze of confusion in the past, the goal of my cultivation has great clarity, which is to benefit living beings and end the cycle of birth and death. I’m thankful for the opportunity of learning orthodox Buddha Dharma. I’m determined to diligently cultivate myself to achieve liberation to benefit myself and others. It would be very foolish of me not to take advantage of this great opportunity to learn the Buddha Dharma and cultivate myself, wouldn’t it?
Cifen/Kuixin
#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #MasterWanKoYee #MasterYiYunGao #Cultivation
Venerable Dharma Teacher Qing Ding was the successor to the dharma lineage of H.E. Dharma Master Neng Hai of the Geluk sect. He had over one million disciples and was a famous monk in China. He was a greatly virtuous Han-Chinese dharma teacher of the Geluk sect. He became accomplished through practicing the Yamantaka Vajra dharma. The venerable dharma teacher was one of the disciples of H.H. Dorje Chang Buddha III who received an inner-tantric initiation. Above is a photograph of H.H. Dorje Chang Buddha III performing an initiation for Venerable Dharma Teacher Qing Ding the day His Holiness accepted him as a disciple.
Video Link: https://youtu.be/fcXaloRjVC8
(Video) Disciple of H.H. Dorje Chang Buddha III--Venerable Dharma Teacher Qing Ding
#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha
【视频】义云高大师（H.H.第三世多杰羌佛）创造了极品绿茶「碧玉春」和乌龙茗茶「霸王春」
关于“第三世多杰羌佛”佛号的说明
二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》记实一书在美国国会图书馆举行了庄严隆重的首发仪式，美国国会图书馆并正式收藏此书，自此人们才知道原来一直广受大家尊敬的义云高大师、仰谔益西诺布大法王，被世界佛教各大教派的领袖或摄政王、大活佛行文认证，就是宇宙始祖报身佛多杰羌佛的第三世降世，佛号为第三世多杰羌佛，从此，人们就以“南无第三世多杰羌佛”来称呼了。这就犹如释迦牟尼佛未成佛前，其名号为悉达多太子，但自释迦牟尼佛成佛以后，就改称“南无释迦牟尼佛”了，所以，我们现在称“南无第三世多杰羌佛”。尤其是，二零一二年十二月十二日，美国国会参议院第614号决议正式以His Holiness来冠名第三世多杰羌佛（即H.H.第三世多杰羌佛），从此南无第三世多杰羌佛的称位已定性。而且，第三世多杰羌佛也是政府法定的名字，以前的“义云高”和大师、总持大法王的尊称已经不存在了。但是，这个新闻是在南无第三世多杰羌佛佛号未公布之前刊登的，那时人们还不了解佛陀的真正身份，所以，为了尊重历史的真实，我们在新闻中仍然保留未法定第三世多杰羌佛称号前所用的名字，但大家要清楚，除H.H.第三世多杰羌佛的名字是合法的以外，在未法定之前的名字已经不存在了。
中国曾获最高分级的极品茗茶「碧玉春」，是多杰羌佛第三世云高益西诺布顶圣如来智慧五明中的产物之一，H.H.第三世多杰羌佛将传统古老的制茶技艺，发挥到尽善尽美，创制出了最高级的绿茶。
提起创茶，这要从H.H.第三世多杰羌佛的两位弟子拜师说起。有两位开茶厂的人来拜三世多杰羌佛为师，H.H.第三世多杰羌佛问他 们要学什么，他们说:『来这里当然要学佛法，我们是开茶厂的，但这里又没有茶工艺。』H.H.第三世多杰羌佛说:『我这里什 么都有，那就先教你们做茶吧。』就这样，H.H.第三世多杰羌佛在三天之内就创造了世界第一流的茗茶，教给了两位弟子。但大 家要明白，H.H.第三世多杰羌佛在这之前从来就没有做过茶，正因为佛陀的无所不能，才信手拈来举世闻名的高级茗茶。
碧玉春茶，风味独特，品格高雅，其外形紧结油亮，毫峰显露，呈碧玉色泽，内质集毫香、熟香型於一体，具鸡汤熟 栗之清香，沉浑甘爽，浓郁持久，其汤色清澈明亮，呈碧玉之润绿，如一泓莹丽之山泉，品之回味无穷。
1989年6月，在中国茗茶优选会上，「碧玉春」与中华茗茶「狮峰龙井」、「洞庭碧螺春」、「君山银针」等同登选 场，按茗茶检验常规，其「八大因子」、「两大质形」经茶艺专家评委会鉴评，「碧玉春」茶获超分级壹佰零壹分，成为 中国茗茶榜首。专家们惊叹「碧玉春」茶弥补了中国绿茶不绿、茶味苦涩和不耐冲泡的三大缺陷，仅此一项就打破了制茶 业的世界历来水平，因此「碧玉春」被誉为中国茗茶之首。
1989年8月23日，碧玉春在北京召开鉴评会，中国茶叶界专家学者及各界知名人士参加会议，鉴评结果「碧玉春」被 誉为「稀世珍品」，七十多家新闻媒体报导，北京电视台进行了现场直播，中央电视台新闻节目专门报导了碧玉春鉴评结 果，碧玉春茶为茶中冠军。
碧玉春茶自此震动中华，名扬海外，更代表中国参加在日本举办的国际茶文化交流会，被列为国际评委会六十六届、 六十七届交易会贵宾品嚐茶。
不久后，三世多杰羌佛又从其无尽的智慧中随取一撮制成乌龙茗茶「霸王春」。此茶属半发酵茶，其味独特，集茶味、 咖啡味、栗香味於一体，兼饮茶喝咖啡之长，茶汤浓郁而淳厚，茶香扑鼻，饮之能达到减肥而不减神之功用，使人神清气 爽，被茶界专家誉为「乌龙之王」，蜚声世界!
对此碧玉春、霸王春的殊誉，H.H.第三世多杰羌佛无碍于心，无偿地将秘技传於成都长城保健品厂的两位在家弟子，并告诫 他们不准公布是H.H.第三世多杰羌佛传授的茶技。更令人崇敬的是，H.H.第三世多杰羌佛不要分文利润，唯一要求的是两位弟子照顾孤 寡老人及因困难而失学的儿童。无奈之下，两位弟子只好以释迦佛陀之教诫悟法性故，而以「释性法师」作为产品的发明 人。在这个世界上真正不在乎名利的人有多少呢?能找到如H.H.第三世多杰羌佛这样的人吗?哪怕一个也行，可是就是找不到， H.H.第三世多杰羌佛的圣德和伟大，哪里是我们能用语言讲得了的!他的无尽遍智又哪里是什么大菩萨能具之呢?仅这一点就让 我们活生生地看到了真正佛陀的觉格!
視頻鏈接：https://youtu.be/DXDQCdJBvNk
【视频】义云高大师（H.H.第三世多杰羌佛）创造了极品绿茶「碧玉春」和乌龙茗茶「霸王春」
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