2024年2月27日 星期二

40. The Silent Buddha [Generosity]

 40. The Silent Buddha [Generosity]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, there was a very rich man living in Benares, in northern India. When his father died, he inherited even more wealth. He thought, “Why should I use this treasure for myself alone? Let my fellow beings also benefit from these riches."

So he built dining halls at the four gates of the city — North, East, South and West. In these halls he gave food freely to all who wished it. He became famous for his generosity. It also became known that he and his followers were practicers of the Five Training Steps.

In those days, there was a Silent Buddha meditating in the forest near Benares. He was called Buddha because he was enlightened. This means that he no longer experienced himself, the one called ‘I’ or ‘me’, as being in any way different from all life living itself. So he was able to experience life as it really is, in every present moment.

Being one with all life, he was filled with compassion and sympathy for the unhappiness of all beings. So he wished to teach and help them to be enlightened just as he was. But the time of our story was a most unfortunate time, a very sad time. It was a time when no one else was able to understand the Truth, and experience life as it really is. And since this Buddha knew this, that was why he was Silent.

While meditating in the forest, the Silent Buddha entered into a very high mental state. His concentration was so great that he remained in one position for seven days and nights, without eating or drinking.

When he returned to the ordinary state, he was in danger of dying from starvation. At the usual time of day, he went to collect alms food at the mansion of the rich man of Benares.

When the rich man had just sat down to have lunch, he saw the Silent Buddha coming with his alms bowl. He rose from his seat respectfully. He told his servant to go and give alms to him.

Meanwhile, Mara, the god of death, had been watching. Mara is the one who is filled with greed for power over all beings. He can only have this power because of the fear of death.

Since a Buddha lives life fully in each moment, he has no desire for future life, and no fear of future death. Therefore, since Mara could have no power over the Silent Buddha, he wished to destroy him. When he saw that he was near death from starvation, he knew that he had a good chance of succeeding.

Before the servant could place the food in the Silent Buddha’s alms bowl, Mara caused a deep pit of red hot burning coals to appear between them. It seemed like the entrance to a hell world.

When he saw this, the servant was frightened to death. He ran back to his master. The rich man asked him why he returned without giving the alms food. He replied, “My lord, there is a deep pit full of red hot burning coals just in front of the Silent Buddha."

The rich man thought, “This man must be seeing things!" So he sent another servant with alms food. He also was frightened by the same pit of fiery coals. Several servants were sent, but all returned frightened to death.

Then the master thought, “There is no doubt that Mara, the god of death, must be trying to prevent my wholesome deed of giving alms food to the Silent Buddha. Because wholesome deeds are the beginning of the path to enlightenment, this Mara wishes to stop me at all costs. But he does not understand my confidence in the Silent Buddha and my determination to give."

So he himself took the alms food to the Silent Buddha. He too saw the flames rising from the fiery pit. Then he looked up and saw the terrible god of death, floating above in the sky. He asked, “Who are you.?" Mara replied, I am the god of death!"

“Did you create this pit of fire?" asked the man. “I did," said the god. “Why did you do so?" “To keep you from giving alms food, and in this way to cause the Silent Buddha to die! Also to prevent your wholesome deed from helping you on the path to enlightenment, so you will remain in my power!"

The rich man of Benares said, “Oh Mara, god of death, the evil one, you cannot kill the Silent Buddha, and you cannot prevent my wholesome giving! Let us see whose determination is stronger!"

Then he looked across the raging pit of fire, and said to the calm and gentle Enlightened One, “Oh Silent Buddha, let the light of Truth continue to shine as an example to us. Accept this gift of life!"

So saying, he forgot himself entirely, and in that moment there was no fear of death. As he stepped into the burning pit, he felt himself being lifted up by a beautiful cool lotus blossom. The pollen from this miraculous flower spread into the air, and covered him with the glowing colour of gold. While standing in the heart of the lotus, the Great Being poured the alms food into the bowl of the Silent Buddha. Mara, god of death, was defeated!

In appreciation for this wonderful gift, the Silent Buddha raised his hand in blessing. The rich man bowed in homage, joining his hands above his head. Then the Silent Buddha departed from Benares, and went to the Himalayan forests.

Still standing on the wonderful lotus, glowing with the color of gold, the generous master taught his followers. He told them that practising the Five Training Steps is necessary to purify the mind. He told them that with such a pure mind, there is great merit in giving alms — indeed it is truly the gift of life!

When he had finished teaching, the fiery pit and the lovely cool lotus completely disappeared.

The moral is: Have no fear when doing wholesome deeds.

40. The Silent Buddha [Generosity]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/10/18/40-the-silent-buddha-generosity/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

2024年2月20日 星期二

39. Buried Treasure [The Arrogance of Power]

 39. Buried Treasure [The Arrogance of Power]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, there was an old man who lived in Benares. He had a very good friend, who was known to be wise. Luckily, or perhaps unluckily, he also had a beautiful young wife.

The old man and his young wife had a son. The man came to love his son very much. One day he thought, “I have learned that my beautiful young wife cannot always be trusted. When I die, I am sure she will marry another man, and together they will waste the wealth I have worked so hard for. Later on, there will be nothing left for my son to inherit from his mother. So I will do something to guarantee an inheritance for my deserving son. I will bury my wealth to protect it for him."

Then he called for his most faithful servant, Nanda. Together they took all the old man’s wealth deep into the forest and buried it. He said, “My dear Nanda, I know you are obedient and faithful. After I die, you must give this treasure to my son. Keep it a secret until then. When you give the treasure to him, advise him to use it wisely and generously."

Before long, the old man died. Several years later, his son completed his education. He returned home to take his place as the head of the family. His mother said, “My son, being a suspicious man, your father has hidden his wealth. I am sure that his faithful servant, Nanda, knows where it is. You should ask him to show you. Then you can get married and support the whole family."

So the son went to Nanda and asked him if he knew where his father had hidden his wealth. Nanda told him that the treasure was buried in the forest, and that he knew the exact spot.

Then the two of them took a basket and a shovel into the forest. When they arrived at the place the treasure was buried, all of a sudden Nanda became puffed up with how important he was. Although he was only a servant, he had the power of being the only one to know the secret. So he became conceited and thought he was better than the son. He said, “You son of a servant girl! Where would you inherit a treasure from?"

The patient son did not talk back to his father’s servant. He suffered his abuse, even though it puzzled him. After a short time, they returned home empty-handed.

This strange behavior was repeated two more times. The son thought, “At home, Nanda appears willing to reveal the secret of the treasure. But when we go into the forest carrying the basket and shovel, he is no longer willing. I wonder why he changes his mind each time."

He decided to take this puzzle to his father’s wise old friend. He went to him and described what had happened.

The wise old man said, “Go again with Nanda into the forest. Watch where he stands when he abuses you, which he surely will do. Then send him away saying. “You have no right to speak to me that way. Leave me."

“Dig up the ground on that very spot and you will find your inheritance. Nanda is a weak man. Therefore, when he comes closest to his little bit of power, he turns it into abuse."

The son followed this advice exactly. Sure enough, he found the buried treasure. As his father had hoped, he generously used the wealth for the benefit of many.

The moral is: A little power soon goes to the head of one not used to it.

39. Buried Treasure [The Arrogance of Power]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/10/11/39-buried-treasure-the-arrogance-of-power/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

2024年2月13日 星期二

38. The Crane and the Crab [Trickery]

 38. The Crane and the Crab [Trickery]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, there was a crane who lived near a small pond. Right next to the pond was a big tree with a fairy living in it. He learned by observing the various animals.

There were also many small fish living in the small pond. The crane was in the habit of picking up fish with his beak and eating them. Since there happened to be a drought in the area, the water level in the pond was becoming lower and lower. This made it easier for the crane to catch fish. In fact, he was even getting to be a little fat!

However, the crane discovered that no matter how easy it was to catch fish, and no matter how many he ate, he was never completely satisfied. But he did not learn from this. Instead, he decided that if he ate all the fish in the pond, then he would find true happiness. “The more the merrier!" he said to himself.

In order to catch all the fish in the pond, the crane thought up a clever plan. He would trick the fish, and deceive them into trusting him. Then when they trusted him the most, he would gobble them up. He was very pleased with himself for thinking up such a trick.

To begin with, the crane sat down on the shore. He remained quietly in one position, just like a holy man in the forest. This was intended to get the fish to trust him.

The fish came to him and asked. “Sir crane, what are you thinking?" The holy-looking crane answered, “Oh my dear fish, it makes me sad to think of your future. I am thinking about the coming miserable disaster."

They said, “My lord, what disaster is coming to us?" To which the crane replied, “Look around you! There is very little water left in this pond. You are also running out of food to eat. This severe drought is very dangerous for you poor little ones."

Then the fish asked, “Dear uncle crane, what can we do to save ourselves?" “My poor little children," said the crane, “you must trust me and do as I say. If you allow me to pick you up in my beak, I will take you, one at a time to another pond. That pond is much bigger than this one. It is filled with water and covered with lovely lotuses. It will be like a paradise for you!"

When they heard the part about the beak, the fish became a little suspicious. They said, “Mr. Crane, how can we believe you? Since the beginning of the world, there has never been a crane who wanted to help fish. Cranes have put fish in their beaks only to eat them. This must be a trick. Or else you must be joking!"

The crane then raised his head and made himself look as dignified as possible. He said, “Please don’t think such a thing. Can’t you see that I am a very special crane? You should trust me. But if you don’t believe me, send one fish with me and I will show him the beautiful pond. Then when I bring him back here, you will know I can be trusted."

The fish said to each other, “This crane looks so dignified. He sounds like an honest crane. But just in case it’s a trick, let us send with him a useless little troublemaker fish. This will be a test." Then they found a young fish who was known for playing hooky from school. They pushed him towards the shore.

The crane bent his head and picked up the little one in his beak. Then he spread his wings and flew to a big tree on the shore of a beautiful big pond. Just as he had said, it was covered with lovely lotuses. The fish was amazed to see such a wonderful place. Then the crane carried him back to his poor old pond, just as he had promised.

Arriving home, the little fish described the wonders of the beautiful big pond. Hearing this, all the other fish became very excited and rushed to be the first to go.

The first lucky passenger was that same useless little troublemaker. Again the crane picked him up in his beak and flew to the big tree on the shore of the beautiful new pond. The little one was sure the helpful crane was about to drop him into the wonderful pond. But instead, the crane suddenly killed him, gobbled up his flesh, and let the bones fall to the ground.

The crane returned to the old pond, brought the next little fish to the same tree, and ate him in the same way. Likewise, one by one, he gobbled up every last fish!

He became so stuffed with fish meat that he had trouble flying back to the little pond. He saw that there were no more fish left for him to trick and eat. Then he noticed a lonely crab crawling along the muddy shore. And he realized that he was still not completely satisfied!

So he walked over to the crab and said, “My dear crab, I have kindly carried all the fish to a wonderful big pond not far from here. Why do you wish to remain here alone? If you simply do as the fish have done, and let me pick you up in my beak, I will gladly take you there. For your own good, please trust me."

But the crab thought, “There is no doubt this over-stuffed crane has eaten all those fish. His belly is so full he can hardly stand up straight. He definitely cannot be trusted! If I can get him to carry me to a new pond and put me in it, so much the better. But if he tries to eat me, I will have to cut off his head with my sharp claws."

Then the crab said, “My friend crane, I am afraid I am much too heavy for you to carry in your beak. You would surely drop me along the way. Instead, I will grab onto your neck with my eight legs, and then you can safely carry me to my new home."

The crane was so used to playing tricks on others, that he did not imagine he would be in any danger — even though the crab would be grasping him by the throat. Instead he thought, “Excellent! This will give me a chance to eat the sweet meat of this foolish trusting crab."

So the crane permitted the crab to grab onto his neck with all eight legs. In addition, he grasped the crane’s neck with his sharp claws. He said, “Now kindly take me to the new pond."

The foolish crane, with his neck in the clutches of the crab, flew to the same big tree next to the new pond.

Then the crab said, “Hey you stupid crane, have you lost your way? You have not taken me to the pond. Why don’t you take me to the shore and put me in?"

The crane said, “Who are you calling stupid? I don’t have to take that from you. You’re not my relative. I suppose you thought you tricked me into giving you a free ride. But I’m the clever one. Just look at all those fish bones under this tree. I’ve eaten all the fish, and now I’m going to eat you too, you stupid crab!"

The crab replied, “Those fish were eaten because they were foolish enough to trust you. But no one would trust you now. Because you tricked the fish, you have become so conceited you think you can trick anyone. But you can’t fool me. I have you by the throat. So if one dies, we both die!"

Then the crane realized the danger he was in. He begged the crab, “Oh my lord crab, please release me. I have learned my lesson. You can trust me. I have no desire to eat such a handsome crab as you."

Then he flew down to the shore and continued, “Now please release me. For your own good, please trust me."

But this old crab had been around. He realized the crane could not be trusted no matter what he said. He knew that if he let go of the crane, he would be eaten for sure. So he cut through his neck with his claws, just like a knife through butter! And the crane’s head fell on the ground. Then the crab crawled safely into the wonderful pond.

Meanwhile, the inquisitive fairy had also come to the new pond and seen all that had happened. Sitting on the very top of the big tree, he said for all the gods to hear:

“The one who lived by tricks and lies,
No longer trusted now he dies."

The moral is: The trickster who can’t be trusted, has played his last trick.

38. The Crane and the Crab [Trickery]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/10/04/the-crane-and-the-crab-trickery/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

2024年2月6日 星期二

37. The Birth of a Banyan Tree [Respect for Elders]

 37. The Birth of a Banyan Tree [Respect for Elders]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, there was a big banyan tree in the forest beneath the mighty Himalayas. Living near this banyan tree were three very good friends. They were a quail, a monkey and an elephant. Each of them was quite smart.

Occasionally the three friends got into a disagreement. When this happened, they did not consider the opinion of any one of them to be more valuable. No matter how much experience each one had, his opinion was treated the same as the others. So it took them a long time to reach an agreement. Every time this happened, they had to start from the beginning to reach a solution.

After a while they realized that it would save time, and help their friendship, if they could shorten their disagreements. They decided that it would certainly help if they considered the most valuable opinion first. Then, if they could agree on that one, they would not have to waste time, and possibly even become less friendly, by arguing about the other two.

Fortunately, they all thought the most valuable opinion was the one based on the most experience. Therefore, they could live together even more peacefully if they gave higher respect to the oldest among them. Only if his opinion were clearly wrong, would they need to consider others.

Unfortunately, the elephant and the monkey and the quail had no idea which one was the oldest. Since this was a time before old age was respected, they had no reason to remember their birthdays or their ages.

Then one day, while they were relaxing in the shade of the big banyan tree, the quail and the monkey asked the elephant, “As far back as you can remember, what was the size of this banyan tree?"

The elephant replied, “I remember this tree for a very long time. When I was just a little baby, I used to scratch my belly by rubbing it over the tender shoots on top of this banyan tree."

Then the monkey said, “When I was a curious baby monkey, I used to sit and examine the little seedling banyan tree. Sometimes I used to bend over and nibble its top tender leaves."

The monkey and the elephant asked the quail, “As far back as you can remember, what was the size of this banyan tree?"

The quail said, “When I was young, I was looking for food in a nearby forest. In that forest, there was a big old banyan tree, which was full of ripe berries. I ate some of those berries, and the next day I was standing right here. This was where I let my droppings fall, and the seeds they contained grew up to be this very tree!"

The monkey and the elephant said, “Aha! Sir quail, you must be the oldest. You deserve our respect and honor. From now on we will pay close attention to your words. Based on your wisdom and experience, advise us when we make mistakes. When there are disagreements, we will give the highest place to your opinion. We ask only that you be honest and just."

The quail replied, “I thank you for your respect, and I promise to always do my best to deserve it." It just so happened that this wise little quail was the Bodhisatta the Enlightenment Being.

The moral is: Respect for the wisdom of elders leads to harmony.

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/09/27/the-birth-of-a-banyan-tree-respect-for-elders/

37. The Birth of a Banyan Tree [Respect for Elders]

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka